whenever it is said to a youth “marry”, he instantly presents the problems, difficulties, and hurdles of marriage and the first difficulty that he discusses is the economical and financial matters. allah and the leaders of islam have given a lot of good news and hope in this regard, which can be very hopeful and trusting supports for the youth. in a lot of organizations, job institutions and offices married employees are given such facilities, allowances and benefits, which are not given to the unmarried. of course, we must be attentive to the fact that in all these cases “allah’s help” is effective. this is most certainly not the fault of the revolution, it is ours. if we claim to be their followers, but our life conduct ad morality does not have any resemblance with theirs, then the claim would be a lie and it is a form of hypocrisy. that is to say, not spending extravagantly, simplicity in life, not having rivalry and the invalidity of fables and ceremonies shall always stand; let the society go to any height of standards. it is quite fortunate that the majorities of our youth wish to continue their studies and do not content themselves with a low level education. we have observed and experienced this in the lives of many students of theology and a few others. of course, we assert and emphasize that the preliminaries of engagement and marriage must not be very expense incurring, so as to create a headache. so how nice would it be for them to help them out in this important matter for the sake of allah’s pleasure and their children’s prosperity and well-being that is also their own. that is to say, the girl and a boy do not know whom to select and with what kind of standards, virtues, and peculiarities. sometime back, i went to one of the cities cultural and propagation matters.
she said: “sir, it is not as they say, instead, a number of suitable and good candidates have come so far to ask my hand in marriage. but the house of that girl is located in a narrow and arched street. one is long term solution and the other a ‘short term’ one. i observed a strange agony on the face of that man and so i discovered that he had some difficulty. and both of them are of the opinion that the wealth and property of my uncle must not be transferred to strangers. i asked to be connected to one of them on the phone. i would like you to be a bit more logical in your thinking.” the father had become helpless, and did not have a word to say. my last word to you is to think about the future and prosperity of your son. government officials must arrange and organize the law of military service in a manner that it does not hinder and bring difficulty for those who wish to marry. it is absurd and impossible that no form of difficulty exists in this world and in family life and in all the rest of matters pertaining to society. in marriage and raising a family, which is one of the great aims and objectives and has an important role to play in the achievement of the prosperity of the world and the hereafter, one must necessarily bear difficulties and hardships. that is to say, one must cross the hardships to reach the paradise, prosperity, and honour. therefore, it is necessary to have a word with the parents, elders and the authorities and all those who can take steps towards the marriage of youths, and with those who may be effective in materializing this matter, desirable to allah. is it not according to what the commander of the believers (a.s) said?
marriage is the cornerstone of a healthy muslim society. in this article i have tried to outline some of the main reasons for family dysfunction based on a few articles on the subject and our own experiences in doing family counseling, along with a few recommendations. there is wisdom in the teachings of our prophet (sws). not knowing that it is a sin and also causes major issues later on in marriage.
this is one of the issues although important, the partners or their parents are reluctant to ask. the following may only be the starting point for resolving some of these issues: 1. the first and most important step is to recognize and educate ourselves on the issues. we must educate ourselves and the society on the teachings of the quran and sunnah in marital matters. we offer on line counseling via skype that you can register for and take the session in the comfort of your home.
the students of islamic teachings face this difficulty to a lesser extent. most students, although their economical condition is usually lower than other 1. lack of proper information before marriage 2. who’s in charge? 3. the divorce option 4. sexual problems 5. in-laws 6. realism 7. making a schedule and however, soon into the marriage, we started to have problems. often waking up in the middle of the night and memorising the holy quran., my husband makes me depressed islam, how to deal with difficult husband in islam, how to solve marriage problems in islam, signs from allah about marriage, signs from allah about marriage.
“it is where the wife raises herself above her husband and she is diffident towards him in the sense that she does not obey him when he calls her to his bed or asslamo alikum, i understand that divorce is the last option if one spouse sees the other becoming very angry, he or she should restrain his or her own anger and not respond immediately. for this reason abul-darda (may, unhappy marriage islam, married life in islam, islam marriage problems dua, islam and family problems, toxic marriage in islam, how to deal with difficult wife in islam, first year of marriage islam, what to know before getting married islam, islamic marriage advice helpline, how to save marriage from divorce islam. how to solve marriage problems in islam problems in communication. interference from family and in-laws. financial disagreements. religious differences. cultural differences. intimacy and sexual relations. unwillingness to forgive. lack of gratitude.
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